النبي سليمان ودوره في مواجهة سحرة الفراعنة وعقيدتهم المنتشرة

Prophet Solomon and his role in confronting the magicians of the Pharaohs and their widespread belief

Solomon’s assumption of rule in the Israelites was necessary, because their society no longer benefited much from the spirituality of the prophets, but when the children of Israel opened the corridors of the earth to the metaphysical worlds, Solomon had to close them all, and at the same time to dazzle this material eye for the children of Israel .

The description of the ark came in the Book of Exodus from chapters 25 to 28, with the rituals of dealing with it, and it is a chest decorated with gold inside and out, on which two angels ( cherubim ) stand, spreading their wings, and symbolizes the connection with the divine throne, which is the source of the abundance of the worlds below. The children of Israel used to carry the ark with them on their travels, on the condition that members of the tribe of Levites carry it, then the Torah was placed next to the tablets, and therefore it is sometimes called “the ark of martyrdom”. The ark became a symbol of the covenant with God. No one was allowed to touch the ark as it was forbidden, and the ark contained manna, Aaron’s staff, and the tablets of Sharia or covenant, and then placed next to it the Torah book , but the manna and Aaron’s staff had disappeared with the rule of Solomon.

The physical abilities granted by God to Solomon made him able to treat the confusion between the parallel universes of creatures, a confusion that created pagan and practical chaos in the two worlds. Solomon had to move in two parallel lines , the first to close the ports and doors opened by the sorcerers of the Children of Israel and before them, by using the means of the scientific king of Solomon, and the second to find an alternative society for the children of Israel to carry the banner of faith, and the most powerful society nominated by Solomon was a society (Saba) from the Qahtani Arabs .

Solomon triggered an epistemological revolution , which was necessary to open people’s minds towards scientific facts, nature and creation, in preparation for convincing that materialistic society that (magic) is nothing but a disposition of the laws of the universe. .

«Solomon spoke three thousand proverbs, and his songs were one thousand and five. He spoke of the trees, from the cedar that is in Lebanon to the hyssop that grows in the wall. He spoke of beasts, of birds, of bears, and of fish. And they came from all peoples to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.” first kings .

The request that Solomon wanted to answer from his Lord in those complicated circumstances and worlds was: (He said, “My Lord, forgive me and grant me a kingdom that is not beholden to anyone after me, that you are the God, there is no God.”) It was something unique and great, and in proportion to Solomon’s request and the circumstances of his world. The most important one certainly comes as the first of the gifts , and the first (we subjected the wind to him) takes place by the order of Solomon where he was injured, and then comes after it in importance (the harnessing of demons), which are those creatures with great abilities. What is the reality of this (the wind )? What is its role and importance in Solomon’s cosmic function ? It certainly wasn’t for the sake of moving (its magic simplicity).

Solomon, by concealing those machines that surpass the technical abilities of the jinn, sealed the phase of chaos and mixing between worlds on earth. But that does not prevent the return of those machines for use in the case of returned chaos and mixing between the worlds: Abu Jafar (peace be upon him) said ((The stick of Moses to Adam (peace be upon him) became to Shoaib and then came to Moses , son of Imran , and it is for us , and that my covenant the above and are green Khaitha when extracted from her tree , and it is to pronounce if questioned prepared for Qaimna (peace be upon him) made by what was made of Moses and it is to intimidate and grabbed what Aovkon and make what commanded him that she where she came back grabbed what Aovkon opens its two divisions , one in the earth and the other in the roof, and between them there are forty cubits that catch what they say with their tongue)). And on the authority of Abu Hamza al – Thumali, on the authority of Abu Abd Allah ( peace be upon him ), who said: I heard him say ((The Tablets of Moses (peace be upon him))) upon us. And Abu Basir from Abu Jafar (the peace) said ((out Commander of the Faithful (peace be upon him) one night after the darkness , and he says hum hum and dark night came upon Imam him shirt Adam and in the hand of Solomon ring and stick of Moses (peace be upon him) And also from him, peace be upon him: ((If the Qaim rises in Mecca and wants to go to Kufa, his caller calls out to him that none of you carries food or drink, and carries the stone of Musa bin Imran while it is a camel’s dung, and does not descend a house except that an eye is emitted from it. His thirst was quenched, and he provided for them until they came down to Najaf from the back of Kufa )).

It is clear from the narrations that the stick, the stone, and the coffin that may contain them have a special importance in linking the worlds of creation, as well as they can be considered systems to control the gates of the worlds, but they are higher and higher, as they depend in work on the universal laws surrounding creation .

But it seems that the late writers of the Torah from the priests of the Sanhedrin wanted to waste these efforts of Solomon , and they tried two things, the first is to link him to Pharaonic Egypt, by making him the husband of the daughter of Pharaoh, and perhaps thus prove the virtue of Pharaonic esotericism superior to what Solomon had, and the second is to describe the kingdom Suleiman with a material exaggeration that goes beyond reality, and is not commensurate with the event and historical geography, to obliterate the features of scientific efforts, perhaps .

Wells says in his book (The Landmarks of the History of Humanity): ((The story of King Solomon and his wisdom mentioned in the Bible was extensively filled and added by a late writer who was passionate about exaggerating the description of the prosperity of Solomon’s era…)) .

But it seems that the moral revenge of Solomon at the hands of the Sanhedrin priests did not end in this way, but rather made him a worldly pagan, as their written texts depicted him. As we can see that the enemies of Solomon (threatened ) the king of Edom and ( Jeroboam , son of Nabat ) Israel all took refuge to the Pharaoh of Egypt, one of the Pharaohs Dynasties twenty – first or twenty – second Libyan, and stayed there until the death of Solomon the prophet, proving a lie that intermarriage claimed him And between the pharaohs, and supports the idea that the priests who wrote the Torah were among the esoteric who wanted to find the merit of the pharaohs. All of this is clear in the first book of Kings of the Bible .

Note: Machine translation may be inaccurate

Prophet Solomon and his role in confronting the magicians of the Pharaohs and their widespread belief

Solomon’s assumption of rule in the Israelites was necessary, because their society no longer benefited much from the spirituality of the prophets, but when the children of Israel opened the corridors of the earth to the metaphysical worlds, Solomon had to close them all, and a

t the same time to dazzle this material eye for the children of Israel .

The description of the ark came in the Book of Exodus from chapters 25 to 28, with the rituals of dealing with it, and it is a chest decorated with gold inside and out, on which two angels ( cherubim ) stand, spreading their wings, and symbolizes the connection with the divine throne, which is the source of the abundance of the worlds below. The children of Israel used to carry the ark with them on their travels, on the condition that members of the tribe of Levites carry it, then the Torah was placed next to the tablets, and therefore it is sometimes called “the ark of martyrdom”. The ark became a symbol of the covenant with God. No one was allowed to touch the ark as it was forbidden, and the ark contained manna, Aaron’s staff, and the tablets of Sharia or covenant, and then placed next to it the Torah book , but the manna and Aaron’s staff had disappeared with the rule of Solomon.

The physical abilities granted by God to Solomon made him able to treat the confusion between the parallel universes of creatures, a confusion that created pagan and practical chaos in the two worlds. Solomon had to move in two parallel lines , the first to close the ports and doors opened by the sorcerers of the Children of Israel and before them, by using the means of the scientific king of Solomon, and the second to find an alternative society for the children of Israel to carry the banner of faith, and the most powerful society nominated by Solomon was a society (Saba) from the Qahtani Arabs .

Solomon triggered an epistemological revolution , which was necessary to open people’s minds towards scientific facts, nature and creation, in preparation for convincing that materialistic society that (magic) is nothing but a disposition of the laws of the universe. .

«Solomon spoke three thousand proverbs, and his songs were one thousand and five. He spoke of the trees, from the cedar that is in Lebanon to the hyssop that grows in the wall. He spoke of beasts, of birds, of bears, and of fish. And they came from all peoples to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.” first kings .

The request that Solomon wanted to answer from his Lord in those complicated circumstances and worlds was: (He said, “My Lord, forgive me and grant me a kingdom that is not beholden to anyone after me, that you are the God, there is no God.”) It was something unique and great, and in proportion to Solomon’s request and the circumstances of his world. The most important one certainly comes as the first of the gifts , and the first (we subjected the wind to him) takes place by the order of Solomon where he was injured, and then comes after it in importance (the harnessing of demons), which are those creatures with great abilities. What is the reality of this (the wind )? What is its role and importance in Solomon’s cosmic function ? It certainly wasn’t for the sake of moving (its magic simplicity).

Solomon, by concealing those machines that surpass the technical abilities of the jinn, sealed the phase of chaos and mixing between worlds on earth. But that does not prevent the return of those machines for use in the case of returned chaos and mixing between the worlds: Abu Jafar (peace be upon him) said ((The stick of Moses to Adam (peace be upon him) became to Shoaib and then came to Moses , son of Imran , and it is for us , and that my covenant the above and are green Khaitha when extracted from her tree , and it is to pronounce if questioned prepared for Qaimna (peace be upon him) made by what was made of Moses and it is to intimidate and grabbed what Aovkon and make what commanded him that she where she came back grabbed what Aovkon opens its two divisions , one in the earth and the other in the roof, and between them there are forty cubits that catch what they say with their tongue)). And on the authority of Abu Hamza al – Thumali, on the authority of Abu Abd Allah ( peace be upon him ), who said: I heard him say ((The Tablets of Moses (peace be upon him))) upon us. And Abu Basir from Abu Jafar (the peace) said ((out Commander of the Faithful (peace be upon him) one night after the darkness , and he says hum hum and dark night came upon Imam him shirt Adam and in the hand of Solomon ring and stick of Moses (peace be upon him) And also from him, peace be upon him: ((If the Qaim rises in Mecca and wants to go to Kufa, his caller calls out to him that none of you carries food or drink, and carries the stone of Musa bin Imran while it is a camel’s dung, and does not descend a house except that an eye is emitted from it. His thirst was quenched, and he provided for them until they came down to Najaf from the back of Kufa )).

It is clear from the narrations that the stick, the stone, and the coffin that may contain them have a special importance in linking the worlds of creation, as well as they can be considered systems to control the gates of the worlds, but they are higher and higher, as they depend in work on the universal laws surrounding creation .

But it seems that the late writers of the Torah from the priests of the Sanhedrin wanted to waste these efforts of Solomon , and they tried two things, the first is to link him to Pharaonic Egypt, by making him the husband of the daughter of Pharaoh, and perhaps thus prove the virtue of Pharaonic esotericism superior to what Solomon had, and the second is to describe the kingdom Suleiman with a material exaggeration that goes beyond reality, and is not commensurate with the event and historical geography, to obliterate the features of scientific efforts, perhaps .

Wells says in his book (The Landmarks of the History of Humanity): ((The story of King Solomon and his wisdom mentioned in the Bible was extensively filled and added by a late writer who was passionate about exaggerating the description of the prosperity of Solomon’s era…)) .

But it seems that the moral revenge of Solomon at the hands of the Sanhedrin priests did not end in this way, but rather made him a worldly pagan, as their written texts depicted him. As we can see that the enemies of Solomon (threatened ) the king of Edom and ( Jeroboam , son of Nabat ) Israel all took refuge to the Pharaoh of Egypt, one of the Pharaohs Dynasties twenty – first or twenty – second Libyan, and stayed there until the death of Solomon the prophet, proving a lie that intermarriage claimed him And between the pharaohs, and supports the idea that the priests who wrote the Torah were among the esoteric who wanted to find the merit of the pharaohs. All of this is clear in the first book of Kings of the Bible .

Remarque : La traduction automatique peut être inexacte